British Perspective on Washington, DC

From the BBC.

Open Mic Comedians…

A random rant: Tonight I played a couple songs–just me and my acoustic–at a local open mic night. Specifically, it was at Solly’s here in DC. I had fun, but I think I would have preferred a venue with just acoustic music and no stand-up comedians. There were a few (two, really) comics who were funny and at least mildly intelligent. Call me an elitist, but I just don’t understand why ever standup in the world needs jokes about racism and ‘getting pussy’. Enough already!

Go Ahead, Make Another Baby

China exempts earthquake victim families from its one child policy so they can have another child/ heir: Story

Other groups qualified for exemptions?
-certain ethnic groups
-rural families in some cases
-families where both parents are only children

And oh yeah, the Chinese government will no longer be fining parents for their children killed in the quake:

Chinese couples who have more than one child are commonly punished by fines. The announcement says that if a child born illegally was killed in the quake, the parents will no longer have to pay fines for that child — but the previously paid fines won’t be refunded.

Does this mean that parents whose children die or are killed in another way normally have to continue paying fines? Interesting…

Breathtaking Inanity

Nicholas Kristof has an excellent op-ed today on conspiracy theories and America’s collective intellect (or lack thereof). Kristof manages to work in Jeremiah Wright, 9/11, AIDS, evolution, and education all in one column. Pretty good.

Ten days ago, I noted the reckless assertion of Barack Obama’s former pastor that the United States government had deliberately engineered AIDS to kill blacks, but I tried to put it in context by citing a poll showing that 30 percent of African-Americans believe such a plot is at least plausible.

My point was that the Rev. Jeremiah Wright is not the far-out fringe figure that many whites assume. But I had a deluge of e-mail from incredulous whites saying, in effect: If 30 percent of blacks believe such bunk, then that’s a worse scandal than anything Mr. Wright said.

It’s true that conspiracy theories are a bane of the African-American community. Perhaps partly as a legacy of slavery, Tuskegee and Jim Crow, many blacks are convinced that crack cocaine was a government plot to harm African-Americans and that the levees in New Orleans were deliberately opened to destroy black neighborhoods.

White readers expressed shock (and a hint of smugness) at these delusions, but the sad reality is that conspiracy theories and irrationality aren’t a black problem. They are an American problem.

Jeremiah Wright’s statements that the US government created AIDS and was responsible for 9/11 disturbed me even more than his racist rants. The latter is more understandable in my eyes, whereas the former are such a departure from rational thinking that I can find no excuse for believing them. Of course, 9/11 conspiracy theories are fairly widespread in the general population too. Kristof continues:

These days, whites may not believe in a government plot to spread AIDS, but they do entertain the equally malevolent theory that the United States government had a hand in the 9/11 attacks. A Ohio University poll in 2006 found that 36 percent of Americans believed that federal officials assisted in the attacks on the twin towers or knowingly let them happen so that the U.S. could go to war in the Middle East.

And on to science education:

Then there’s this embarrassing fact about the United States in the 21st century: Americans are as likely to believe in flying saucers as in evolution. Depending on how the questions are asked, roughly 30 to 40 percent of Americans believe in each… President Bush is also the only Western leader I know of who doesn’t believe in evolution, saying “the jury is still out.” No word on whether he believes in little green men.

One thing I’d like to know here is in regards to how the question about “flying saucers” is asked. Are people asked if they have seen a flying saucer, or if they believe they exist, or if they believe there may possibly be extraterrestrial life somewhere in the universe. If it’s the latter, then I’m crazy too, because the astrobiology grants I’ve done research for NASA under are all aimed at looking for extraterrerstrial microbial life. But I think there’s a big difference between believing reports of so-called flying saucers and having a more Carl Sagan-esque view on life in the universe.

Our breathtaking collective ignorance (and/or paranoia) has an impact on public policy in a democracy as well:

Only one American in 10 understands radiation, and only one in three has an idea of what DNA does. One in five does know that the Sun orbits the Earth …oh, oops…. How can we decide on embryonic stem cells if we don’t understand biology? How can we judge whether to invade Iraq if we don’t know a Sunni from a Shiite?

And then there’s a disturbing little bit about our political process. This is one reason someone like Mike Huckabee can rise to national prominence, while many of the most education and intelligent Americans are probably disqualified from our highest office because they’re too elitist:

From Singapore to Japan, politicians pretend to be smarter and better- educated than they actually are, because intellect is an asset at the polls. In the United States, almost alone among developed countries, politicians pretend to be less worldly and erudite than they are (Bill Clinton was masterful at hiding a brilliant mind behind folksy Arkansas sayings about pigs). Alas, when a politician has the double disadvantage of obvious intelligence and an elite education and then on top of that tries to educate the public on a complex issue — as Al Gore did about climate change — then that candidate is derided as arrogant and out of touch.

And here’s a good (and true) slam on where the conservative movement as a whole is going:

The dumbing-down of discourse has been particularly striking since the 1970s. Think of the devolution of the emblematic conservative voice from William Buckley to Bill O’Reilly. It’s enough to make one doubt Darwin.

Really, is there anyone comparable to the late Buckley? Bill O’Reilly, Rush Limbaugh, and the like have certainly expanded conservative media, but they’ve consistently done it by making it ever more xenophobic and ignorant. But let’s not forget the stupidity and misleading tactics of people like Michael Moore either.

There’s no simple solution, but the complex and incomplete solution is a greater emphasis on education at every level. And maybe, just maybe, this cycle has run its course, for the last seven years perhaps have discredited the anti-intellectualism movement. President Bush, after all, is the movement’s epitome — and its fruit.

Please, oh please.

The Future of America

Is Multiracial. Americans, at least in the particular subculture I grew up in, though I suspect it’s a wider phenomenon than just in small conservative Southern towns, have rather simplistic, binary conceptions of race. That’s going to change, and Obama is, win or lose, a catalyst for that change.

“Mixed Messenger”:

I sometimes wonder what will happen in another 50 years. Will my grandchildren “feel” Jewish? Japanese? Latino? African-American? Will they be pluralists? “Pass” as Anglo? Refuse categorization? Will Hapa Nation eventually make tracking “race” impossible? Will it unite us? Or will it, as some suggest, further segregate African-Americans from everyone else? The answer to all these questions may be yes. Regardless, watching Senator Obama campaigning with his black wife, his Indonesian-Caucasian half-sister, his Chinese-Canadian brother-in-law and all of their multiculti kids, it seems clear that the binary, black-and-white — not to mention black-or-white — days are already behind us.

And a random note:

And don’t get my [Asian] husband started on why Tiger Woods — whose mother is three-quarters Asian and whose father was one-quarter Chinese and half African-American — is rarely hailed as the first Asian-American golf superstar.

More Than Meets the Eye

Transformers. Great summer movie–amazing effects, good action sequences, and it doesn’t take itself too seriously. And, I used to be in love with the 80’s Transformers movie. So I enjoyed myself tremendously. That said,

1) Did the Air Force underwrite the entire movie or something? It was like the entire movie was product placement for USAF, and it’s probably a good plan since they’re target demographic probably likes action movies about blowing stuff up.

2) I can root for the Air Force with a much cleaner conscience when they’re indiscriminately lobbing missiles and bombs at evil robots (call me a speciesist) than when the targets are people’s houses.

3) Does the “hot girl” in the movie have to wear a gallon of makeup and fry herself in a tanning bed?

4) It’s nice that all the invading alien plots happen to focus on the U.S. Oh wait, this is Hollywood.

5) What’s with the stereotyped Mexican and South Asian characters? And why is the lead always a white male? *Steps off PC soapbox.*

Quoting King

I’m currently reading Shane Claiborne’s Irresistible Revolution. I’m sure I’ll blog on it more fully once I’ve completed my leisurely perusal, but for now I’d like to highlight some quotes Shane brought to my attention. These are from Martin Luther King, Jr.’s “A Time to Break Silence,” a speech given on the Vietnam war in 1967 at a meeting of “Clergy and Laity Concerned” at Riverside Church in New York City. MLK’s concerns went beyond his (incredible) devotion to civil rights in our country, to an even broader view of social justice. And it’s always good to reflect on values that should bring rich and poor, Christian and humanist, theist and athiest together.

[It became clear that the war in Vietnam] was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. And so we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools.

Funny how these words still ring true today:

As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask — and rightly so — what about Vietnam? They ask if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.

And here a call for a brotherhood of man, rooted in King’s own Christianity, though it could as easily be read as a call for a global humanism (in fact, King might have been closer to that than most of the Christians we know):

This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers.

King also has this quote from a Buddhist leader on the war in Vietnam:

Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism.

If you will, rephrase that quote for me with Iraq in mind instead of Vietnam (not the analogy is a perfect one, but analogies never are… this particular quote however makes a useful point):

Each day the war goes on the hatred increases in the heart of the Iraqis and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism.

And here he waxes prophetic. One could make the same claim today about US militarism:

The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality…and if we ignore this sobering reality, we will find ourselves organizing “clergy and laymen concerned” committees for the next generation.

And another gem:

On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

And here’s another quote, though this time I’ve replaced “Communism” with “terrorism”:

This kind of positive revolution of values is our best defense against terrorism. War is not the answer. Terrorism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and, through their misguided passions, urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not engage in a negative antiterrorism, but rather in a positive thrust for democracy, realizing that our greatest defense against terrorism is to take offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of terrorism grows and develops.

Connection, Redux

I just ran my page through Gizoogle, which “transizlates” pages from standard English into jive. Here are some wonderful, culturally-appropriate excerpts from my previous post:

I work at a store . I’m a mutha fuckin 2-time felon.. Many, mizzle thugz come through mah checkout each dizzle though tha dominant group is Southern, middle-class, middle-age white bitchez. So when someone different comes through mah line, I often takes interest puttin tha smack down.

And then he was gizzy. If I Hadn’t had gangsta customa in line I probably would’ve asked wizzle brought him ta America, n especially ta Searcy in tha mutha fuckin club. There jizzle aren’t many (black) South Africans in mah ghetto (I kizzy a few white ones) n I’m always curious ta hizzle tha piznath that brought thugz fizzle so far away . Hollaz to the East Side. I enjoyed tha brief shawty connection of shared knowledge of a place, even in Small Tizzay USA with my hoes on my side, and my strap on my back. Maybe He’ll come B-to-tha-izzack through.

For the record, Gizoogle also translated Amy Richards’ book into Manifesta: Young Bitchez, Feminism, n tha Future.

Obama’s Father’s Day

Eugene Robinson has a brief but excellent piece on TruthDig about Obama’s speech for Father’s Day. Fatherhood is, of course, a major theme for Obama, who’s own black father was absent. If you haven’t already read Dreams from My Father, I highly recommend it.

When anyone runs for office, the question of motivation immediately and inevitably (as it should) rises to the surface. Is Obama talking about black men and responsibility because he cares, or to appeal to the white voter base that’s wondering just how black he is? Robinson wonders too:

Is Obama speaking to African-Americans, or is he really trying to reach those whites who believe that most of black America’s problems are self-inflicted? I’m paid to be skeptical, but I think something much deeper than political calculation is involved here. One revelation that comes with spending time with politicians is that they actually have core beliefs. To cite one example, John Edwards may be a multimillionaire but I can’t doubt his sincerity when he talks about poverty. I’ve seen him volunteer in a soup kitchen without first summoning the television cameras. He grew up poor, and the experience has never left him.

One can care about an issue and also use it for political advantage. This is what we as voters actually want–for candidates to spend time talking about issues that happen to be both important to us and meaningful to them. I like this man more and more.

Obama grew up without his black father. It doesn’t take a psychologist to discern the impact this absence had. He has explained it himself in his books, at considerable length. He talked about it Friday in the fatherhood speech, saying that his mother—struggling to raise two children as a single parent—at times needed to rely on food stamps to make it through the month. He also spoke with admiration of his wife Michelle’s father, who was diagnosed with multiple sclerosis yet supported his family by going to work every day at a water filtration plant, “even when he had to rely on a walker to get him there.”

And Obama also pointed out some economic undercurrents I hadn’t really though about:

There’s nothing startling about Obama’s analysis of the macroeconomic forces that contribute to the problem of absent black fathers. Blue-collar jobs that once paid well and offered security, such as his father-in-law’s job at the plant, have largely disappeared. “In the last six years, over 300,000 black males have lost jobs in the manufacturing sector,” Obama said. The forces of globalization are inexorable. Inner-city schools don’t prepare students to compete in today’s economy.

In general I like globalization because I see it bringing jobs to the poor in the developing world. I understand that there’s an effect on blue-collar workers in the United States, but I tend to see protectionism as a short-sighted and inefficient solution. We have to get those workers better jobs, not set up artificial barriers to their jobs going to more cost-effective, equally-needy overseas workers. But I’m certainly torn by the affect the current situation has. Notably, Obama recently had a minor political gaff that served to bring the outsourcing issue back onto the table for the Democratic candidates. And what does Obama–former overseas resident (Indonesia) that he is–say?

“While it’s not possible to stop globalization in its tracks, what we can do is make sure we have a government that’s looking out for our workers,” Obama said. “We can do more to create a government that’s creating quality jobs here in America, and we can do more to create a government that’s helping workers who lose their jobs.” In Newton, Obama spoke before about 300 people and promised to increase federal grants and job training programs to communities dealing with job losses.

I’m down with that.