Arguments Against Gay Marriage

September 6, 2009

I’m not sure how this first came to my attention (h/t to whoever shared this in Google Reader), but it’s a pretty grand summary of the arguments against full equality for gays and lesbians when it comes to marriage:

gayMarriageChart-large

(by Patrick Farley)


Sources of Inexplicable Wealth

January 14, 2009

Bravo to the Washington Post for at least attempting to write about corruption in Afghanistan. But really, what a pansy-ass, flimsy article. Everyone in Afghanistan knows where the elite get their money, pretty much everyone in the West knows (except the ignorant), and yet the standards of journalism (or the failure to have truly rigorous digging/investigating done) prevent them from getting as deep and specific as they should. Or maybe I expect too much.


A Colossal Oops

January 13, 2009

(said the Founding Fathers


Mugabe Sucks

April 28, 2008

Looks like a fair run-off election in Zimbabwe is less likely every day:

Farmers from Masvingo, Mashonaland East and Manicaland Provinces who worked on behalf of the opposition and were interviewed by telephone in the past week described a pattern of ruling-party gangs visiting under the cover of darkness to beat and evict them.

Villagers from Manicaland said they were roused from sleep around midnight one night this month by young marauders who had come to punish them for voting against Mr. Mugabe. They said the gangs pelted them with stones fired from slingshots and dragged some from their homes.

The next day, rather than protecting them, police officers ordered them to empty their small huts of their meager possessions, witnesses said. Then the young thugs returned to the small settlement just north of the city of Mutare, bashing down people’s homes with iron bars or setting them ablaze.


Powerful Imagery

April 9, 2008

What can you do for human rights with a degree in graphic design?

beijing 2008

Of course, people from all academic backgrounds are welcome and encouraged (by me at least) to join the protests today in San Francisco.

h/t David


Iraq, Women, Democracy, and Liberty

April 8, 2008

(You can have any three of the nouns in the title, but only three, sorry.)

Over at Political Cartel, Karie has written about Iraqi Women’s Rights Falling By the Wayside. She has some astute observations about the paradox of majoritarianism and liberty for women:

Mature, responsible, hardworking women are told to wear headscarves, occasionally not allowed to drive their own cars, and given a 5 p.m. curfew. Their antagonists? Young, uneducated Iraqi men with weapons and no sense of decency. If an Iraqi man kills his wife or daughter because of suspected sexual promiscuity, he can be imprisoned for no more than three years. If a woman kills an adulterous man, she is tried for murder.

As if this weren’t bad enough, the worst part of it is that conditions for women have actually worsened under the surge. Under Saddam Hussein in the early 90s, “enforced secularism” was the law of the land, and women were largely free to go to college and marry who they liked. But now, under the surge, the US is letting things like gender issues slide for stability’s sake. . . It’s incredibly ironic that an American surge in the name of democracy should actually worsen democratic conditions.

The take-home point here is that majority rule and individual liberty are not necessarily compatible. Here’s what I said in the comments section:

This may have an interesting parallel to Turkish society, where secularism (and women’s rights) must be enforced by a somewhat autocratic state (or at least a democracy with a strongly-involved military). Like Iraq and some other areas of the world, it’s arguable that more democracy will lead to less rights for women. Which really sucks.

It also poses an interesting hypothetical–which do we value more: Democracy, or liberty? In some places they seem to go together and even compliment each other, whereas in others they can conflict.

And David Manes followed up:

Liberty is an end in and of itself; democracy is just a means to achieving other ends. If democracy isn’t taking a society to better places (tolerance, prosperity, human rights, etc.) then it is useless. There is nothing magical about simple majoritarianism if it becomes oppressive.

And (master of hegemonic discourse) Steve Denney:

I think Americans, especially, see [liberty and democracy] as commensurate, which is a false perception. Americans think that Democracy will bring about liberty — a non sequitor, because democracy can bring about the proscription of certain liberties, regardless of the ramifications or the consequences.

When we talk about democracy, I think we’re usually referring to “liberal democracies” like the US, Canada, much of Western Europe, etc. Iran is also a democracy, but it’s a theocratic one. It’s quite arguable that the majority really is getting its way in Iran (to the detriment of those who disagree). Turkey is a democracy of sorts as well, but with a sort of military-enforced secularism that likely goes against the mainstream of public opinion and helps to shape public opinion too. Iran is probably closer to democracy, but I’d take living in Turkey any day, because it is a lot closer to liberty. Of course, it’d be great if we could have both.


A Straight-Shooting Questionnaire

March 27, 2008

This questionnaire is for “self-avowed heterosexuals” only.

1. What do you think caused your heterosexuality?
I’m pretty sure I was born this way, but how would I know?

2. When and how did you first decide you were a heterosexual?
Well, I guess I’ve just always been attracted to girls.

3. Is it possible your heterosexuality is just a phase you may grow out of?

Possible, but how can you ever know at the time? I’m just living my experience as I know it now.

4. Could it be that your heterosexuality stems from a neurotic fear of others of the same sex?
Quite likely. Look at where I go to school!

5. If you’ve never slept with a person of the same sex, how can you be sure you wouldn’t prefer that?

Um.. body hair?

6. To whom have you disclosed your heterosexual tendencies? How did they react?
My friends and parents know, and they’re mostly understanding.

7. Why do heterosexuals feel compelled to seduce others into their lifestyle?

Why don’t you stop beating your wife?

8. Why do you insist on flaunting your heterosexuality? Can’t you just be what you are and keep it quiet?

I was thinking of starting an annual parade actually.

9. Would you want your children to be heterosexual, knowing the problems they’d face?

Probably not. The dilemmas of rejection from the gay community and ethical questions concerning having children are just too great a burden to bear.

10. A disproportionate majority of child molesters are heterosexual men. Do you consider it safe to expose children to heterosexual male teachers, pediatricians, priests, or scoutmasters?
Probably not. We really shouldn’t let children be around men at all given these stats. That’s why I advocate schools, hospitals, churches, and scout troops with all female leaders.

11. With all the societal support for marriage, the divorce rate is spiraling. Why are there so few stable relationships among heterosexuals?
It’s hard being an oppressed majority.

12. Why do heterosexuals place so much emphasis on sex?
Because we can make babies. Deal with it.

13. Considering the menace of overpopulation, how could the human race survive if everyone were heterosexual?
Birth control?

14. Could you trust a heterosexual therapist to be objective? Don’t you fear s/he might be inclined to influence you in the direction of her/his own leanings?
I just don’t trust therapists in general.

15. Heterosexuals are notorious for assigning themselves and one another rigid, stereotyped sex roles. Why must you cling to such unhealthy role-playing?
Patriarchy.

16. With the sexually segregated living conditions of military life, isn’t heterosexuality incompatible with military service?
Probably so. I prefer the Sacred Band model.

17. How can you enjoy an emotionally fulfilling experience with a person of the other sex when there are such vast differences between you? How can a man know what pleases a woman sexually or vice-versa?
It’s probably not possible. We’re all doomed to live lives of disconnected, ambivalent oblivion.

18. Shouldn’t you ask your far-out straight cohorts, like skinheads and born-agains, to keep quiet? Wouldn’t that improve your image?

I ask them all the time, but I can’t control how they live their lives. If they want to get married to just one woman, and try and raise children who are only straight, who am I to stop them?

19. Why are heterosexuals so promiscuous?
See #12.

And then there are some more…

h/t Ian.


Srebrenica

July 11, 2007

CNN has a piece on the re-burial of victims of the massacre in Srebrenica in Bosnia in 1995, worth reading. If you haven’t already, you should check out Sheri Fink’s War Hospital, an excellent account of the siege from the perspective of national and international medical doctors trapped in the Muslim enclave.


Quoting King

July 8, 2007

I’m currently reading Shane Claiborne’s Irresistible Revolution. I’m sure I’ll blog on it more fully once I’ve completed my leisurely perusal, but for now I’d like to highlight some quotes Shane brought to my attention. These are from Martin Luther King, Jr.’s “A Time to Break Silence,” a speech given on the Vietnam war in 1967 at a meeting of “Clergy and Laity Concerned” at Riverside Church in New York City. MLK’s concerns went beyond his (incredible) devotion to civil rights in our country, to an even broader view of social justice. And it’s always good to reflect on values that should bring rich and poor, Christian and humanist, theist and athiest together.

mlkbeyondvietnam.jpg

[It became clear that the war in Vietnam] was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. And so we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools.

Funny how these words still ring true today:

As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask — and rightly so — what about Vietnam? They ask if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.

And here a call for a brotherhood of man, rooted in King’s own Christianity, though it could as easily be read as a call for a global humanism (in fact, King might have been closer to that than most of the Christians we know):

This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers.

King also has this quote from a Buddhist leader on the war in Vietnam:

Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism.

If you will, rephrase that quote for me with Iraq in mind instead of Vietnam (not the analogy is a perfect one, but analogies never are… this particular quote however makes a useful point):

Each day the war goes on the hatred increases in the heart of the Iraqis and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism.

And here he waxes prophetic. One could make the same claim today about US militarism:

The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality…and if we ignore this sobering reality, we will find ourselves organizing “clergy and laymen concerned” committees for the next generation.

And another gem:

On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

And here’s another quote, though this time I’ve replaced “Communism” with “terrorism”:

This kind of positive revolution of values is our best defense against terrorism. War is not the answer. Terrorism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and, through their misguided passions, urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not engage in a negative antiterrorism, but rather in a positive thrust for democracy, realizing that our greatest defense against terrorism is to take offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of terrorism grows and develops.