Turkish journalist Hrant Dink was shot and killed in broad daylight on a street in Istanbul. Dink had been outspoken about the Ottoman genocide of Armenians at the start of the 20th century. While this may seem like ancient history to present-minded Americans, it plays heavily into regional politics in Turkey and Armenia. Many Turks think the killings were a justifiable part of a civil war, while Armenians see it as genocide (most non-Turkish sources I’ve read agree with the latter).
Being a prominent journalist about an unpopular issue is never an easy task. But in some places the messenger is more likely to get shot than in others. For example, I don’t think Anderson Cooper has gotten many death threats lately. (However, this may be a symptom of how any prominent journalist–especially American ones–pander to the system. If you’re not getting death threats or hate mail, your work might not be that important…)
So how big of a deal is calling the killing of Armenians genocide in Turkey? Evidently it’s illegal to insult the Turkish state (in America it’s mostly legal, just unpopular). From CNN:
Described as a “well-known commentator on Armenian affairs,” Dink had been called into court a number of times on allegations of “insulting” the Turkish state in his writing.
And apparently Dink isn’t the first Turkish journalist to be targeted for unpopular beliefs:
Joel Campagna, Mideast program coordinator for the Committee to Protect Journalists, said, “Like dozens of other Turkish journalists, Hrant Dink has faced political persecution because of his work. Now it appears he’s paid the ultimate price for it.”
Campagna said that Turkey “must ensure that this crime does not go unpunished like other cases in the past and that those responsible for his murder are brought to justice.”
He said that over the last 15 years, 18 Turkish journalists have been killed — making the country the eighth deadliest in the world for journalists in that period. He said many of the deaths took place in the early 1990s, at the peak of the Kurdish separatist insurgency.
Unlike Anna Politkovskaya, who was likely assassinated by the Russian government itself (for criticism of atrocities in Russia’s war on Chechnya), Dink’s death is more likely that of an Islamist or Turkish ultra-nationalist extremist (the assassin reportedly shouted “I shot the infidel”), categories which can often become blurred, but the Turkish government is anything but blameless for the overall situation:
Aram Hamparian, executive director of the Armenian National Committee of America, told CNN that the case is the “product of the environment that the Turkish government has created” — its persistent denial that the killings of the Armenians last century did not amount to genocide.
How Turkey handles this event, along with its relations with the Kurds, will also inevitably tie into Turkey’s desire to join the European Union. But while this killing raises political questions, it also brings me to a more philosophical inquiry.
Is there really a right to free speech? Do people inherently have an inalienable right to life, liberty, and the pursuit of happiness? Where do any of these rights come from? In the idealistic sense the answer may be yes, we have these rights, but many authors on human rights (Farmer ‘s Pathologies of Power comes to mind) would be the first to admit that they can’t “prove” rights. Nobody truly possessed a right to freedom of speech or freedom of religion until people decided that they had those rights, declared them, and made them a reality.
A right can exist as an ideal that has no real correspondence to actual conditions, but over time the ideal may come closer to realization. Our freedom of speech is still imperfect, but there are arguably more people in the world today who can speak freely than ever before. There will always be people and governments who will shoot the messenger, but if we shed light on and punish those who violate the right to speech, we may move closer to the ideal, if only incrementally. In the same sense, I hold that people have a right to health care–a right that is inseparable from our right to life–but recognize that this right is less realized in America than any other wealthy nation. The act of smoothing over the edges between the ideal and the reality is the whole pursuit of social justice.
Update: A suspect has been arrested in the case.